Biblically speaking, whose head winds up on a plate? That would be John the Baptist. And who was responsible for that head finding its way there? Salome, step-daughter of Herod.
Both wrestle for a toehold within the figure of Holy Chuck. The innocent and the guilty. The accuser and the accused. The victimized and the victimizer. She who, triumphant, holds aloft the severed head, and the former owner of that head. All—each thing and its opposite—can be found in Holy Chuck. It's as though everything, every impulse and every impulse's obverse, ratifies the proposition that cows are to be eaten. Cows, which are, after all, sanctified stuff, holy chuck (the cut between neck and shoulder blade). She is simultaneously mere matter and the moral agent who transformed herself to mere matter, thus removing her own moral agency. It's a neat trick.
So eat! Engage in the sacrament of boviphagy. There's no way it can't be pure and good.
4 comments:
Just when I think I've seen it all, and it couldn't get any worse, there is "Holy Chuck". OMG! "Boviphagy" is right!
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